This book offers the first comprehensive introduction to one of the most significant Arab thinkers of the late 20th century and the early 21st century: the Moroccan. Arab-Islamic Philosophy: A Contemporary Critique (MIDDLE EAST MONOGRAPHS). Jan 1, by Mohammed ‘Abed al-Jabri and Aziz Abbassi. French Wikipedia · reference URL · distinguished-moroccan-philosopher-mohammed-abed-al-jabri-has-died/ · stated in.

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Finally, Al-Jabri is responsible for the broad project called Critique of Arab Reasonthe first book of which appeared the same year as the one in which Mohamed Arkoun, the other famous Muslim reformist of Algerian origin who died recently, published an essay entitled Critique of the Islamic Reason.

Al-Jabri is co-author of a philosophy textbook published by the Ministry of Education and used as teaching material. Al-Jabri is against tradition that means merely repeating history.

The Reformist Islamic Thinker Muhammad Shahrur In the Footsteps of Averroes Muhammad Shahrur’s work is a comprehensive attempt to reconcile the religion of Islam with modern philosophy as well as the rational worldview of the natural sciences. What kind of technical or social innovations are allowed and with what justification? Social media and networks.

Al-Jabri criticises these three types of understanding as posing the greatest barrier towards innovative and modern thinking, as a prescribed pattern for interpreting the past can also have consequences for the politics of today.

Only those who are open to innovation can shape the future. According to al-Jabri, these fields all exhibit the same structures of knowledge production.

Mohammed Abed al-Jabri – Wikidata

Jordan and the influx of javri The true Samaritans. Subscribe to our newsletter. Loay Mudhoon introduces this contentious reformist thinker. His work revolves around the issue of how knowledge is produced. And he is also against tradition that merely has to be learnt by rote. Tunisian teachers protesting work conditions demand better pay.

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Here one finds the social explosiveness of his work. Al-Jabri deconstructs the position of Islamists, who produce a straight line, supposedly objective, and overpowering story in order to prescribe a single identity upon the individual.

If you continue to use this site we will assume that you are happy with it. Sonja Hegasy introduces the Moroccan philosopher. Dag Nikolaus Hasse introduces the work. Egypt acquits 43 NGO workers on illegal funding charges. We use cookies to ensure that we give you the best experience on our website. Interfaith initiatives from Morocco to Jerusalem Dialogue by design. He claims that the method of analogy is deeply rooted in thinking within the Arab-Islamic cultural sphere, as this method was carried over from Islamic jurisprudence to all fields of science.

In his works, al-Jabri shows the relativity and contextuality of the Arabic cultural heritage and concludes that it cannot provide any guidelines for action in the modern world. He has greatly contributed to the discourse on Arab identity by popularizing philosophical and scientific knowledge within the framework of his political activity and through his teaching. He was born in Bethlehem and lived by the Sea of Galilee. He frees these texts from the patterns of interpretation based in the 8th century and grants the ability of interpretation to the rational power of judgement exercised by every individual.

Repression against journalists A world of Khashoggis. Christians believe that he was crucified at Golgotha outside Jerusalem jzbri only to rise from the dead three days later.

Mohammed Abed al-Jabri : Arab champion of the secular state

Al-Jabri rallies against a tradition that only believes in the repetition of history. Islam in Germany Some Muslims do indeed celebrate Christmas. This has led al-Jabri to investigate the grammar of the Arabic language, as well as Muslim law, theology, mysticism, rhetoric, and philosophy.

Skip to main content. It is to them that he addressed much of his work, above all in a book dated in which he studies two cases of intellectual persecution that took place in the 9th and 12th centuries — involving the leading scholar Ibn Hanbal and then Averroes — inviting contemporary intellectuals to assume a progressive attitude and begging them not to follow examples involving connivance with power, which according to him is a sin all too often committed in the Arab-Muslim intellectual world in past centuries.

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Mysticism ulum al-irfanon the other hand, has meant for most intellectuals a retreat into the private sphere, so that here, as well, no momentum towards modernization can arise.

Al-Jabri holds the view that the changes brought by modernity to the Islamic world also bring about change in the religion of Islam.

To work out and exemplify these structures of thought is among the most important tasks needed in order to overcome the intellectual jwbri in the Arab world.

Mohamed Abed Al-Jabri

In submitting this comment, the reader accepts the following terms and conditions: Philosopher as Autodidact An Arab Robinson Crusoe For the first time, the Felix Meiner Verlag has published the text of a classical Arab philosopher in its venerable and much-consulted “Philosophical Library” series — the philosophical novel Hayy ibn Yaqzan by Ibn Tufayl, a 12th-century Andalusian author.

In his position at the university, al-Jabri has introduced a generation of alienated students to their historical heritage and its unorthodox trends. Al-Jabri’s approach to the theory of knowledge begins with an emancipatory impulse, as he places the engaged citizen who is able to interpret historical and contemporary events at the centre of his endeavour.

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