Yurupary: mito, leyenda y epopeya del Vaupes / Hector H. Orjuela ; con la traduccion de la “Leggenda dell’ Jurupary” del conde Ermanno Stradelli por Susana. User file_la-leyenda-de-yurupary-pdf_html does not exist. To upload a file just follow these simple steps: Beneficios de utilizar zippyshare. Para subir un. LIBRO YURUPARY PDF – 30 Oct LEYENDA DE YURUPARY by Caicedo de Cajigas, Cecilia and a great 4ANTICUARIADO – LIBRO USADO.

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Reset share links Resets both viewing and editing links coeditors shown below libro yurupary not affected. The problem with this is that northern Arawakan-societies have features in their history of yuruparry practice that distinguish it from Tukanoan versions.

As for the vertical shamans, these comprise the master-chanters and ceremonial specialists, the peaceful guardians of an esoteric knowledge indispensable if reproduction and internal group relations birth, initiation, naming, funerals, etc.


Wright 1 rowrightrobin yahoo. Spatial and Temporal Processes in Northwest Amazonia.

University of Arizona Press, Tucson. A jaguar lives on the outskirts of the settlements, hidden in the forest but ready to attack. See what’s been added to the collection in the current 1 2 3 4 5 6 weeks months years.

Creadores del universo, la sociedad y la cultura cubeo. Rescargar a personal note: Cambridge University Press, London.


National Library of Australia. Figure 7 Dzuliferi watches over and protects people in their villages of this world Font: The others represent aspects of the knowledge to be acquired whipping, growth by the spared initiate. Figure 1 Arawak languages Font: We referred previously to the region von Humboldt visited in the late 18 desccargar Century, around San Fernando de Atabapo, today the capital city of Amazonas state in Venezuela. There, Kuwai ascends yuurupary the top of a uacu tree Monopteryx cf.


Instituto Caro y Cuervo.

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Cubeo Hehenewa Religious Thought. Both of them produce experiences with souls of the deceased and dead ancestors. The child was an anomaly: Invited audience members will follow you as you navigate and present People invited to a presentation do yurupady need a Prezi account This link expires 10 minutes after you close the presentation A maximum of 30 users yurupry follow your presentation Learn more about this feature in our knowledge base article.

The power of the paradox surely did not go unnoticed by the initiates; again, they were shown the opposite of what they were expected to become, and in a rigorous way: Structures sociales des Indiens curripaco du haut Rio Negro Colombie. Xavier, Carlos Cesar Leal The figure of Kuwai has many common features for the northern Arawak: This moment coincides with the ritual moment when the elder gives to the initiates the fiery pepper that protects the initiates from sicknesses.

She also has the remedies against the poison of the animals.

Mysteries of the Jaguar Shamans of the Northwest Amazon. Order a copy Copyright or permission restrictions may apply. For initiates, the White Man is the paradigm of alterity, like the sloth it is the opposite of what initiates are expected to be in their true identity. Kuwai whipped the initiates for them to grow quickly and to be cescargar and strong.

University of Texas Press, Austin. Women had to remain secluded during the presence of the Kamatxi in the villages. Universidade Estadual de Campinas, Campinas.

Cultural Anthropologyvol. Those shamans that Hugh-Jones classes as horizontal are specialists whose powers derive from their inspiration and charisma, and whose actions, which are directed outside the socius, do not preclude aggression and moral ambiguity; their chief interlocutors are animal spirits, who are perhaps the most frequent cause of illness in indigenous Amazonia illness is frequently conceived as a case of cannibal vengeance on the part of animals who have been consumed.


Continuity of these traditions is perceived to be constantly threatened by enemy outsiders. From the Milk River. Journal of the Royal Geographical SocietyN. Details Collect From Elements of his body were transformed into poisonous plants and leaves, used in sorcery, as well as sickness-giving spirits, or Yoopinai, found throughout the local forest environment.

Baniwa prophet shamans did transcend the most powerful of the jaguar shamans in the sense that they rejected the warrior element so intrinsic to their power struggles. Yueupary Reply 0 characters used from the allowed. New search User lists Site feedback Ask a librarian Help.

In his analysis of the Yurupary myth, Reichel-Dolmatoff focuses exclusively on the eastern Tukanoan stories, which are quite different in certain respects to be discussed in this paper from the northern Arawakan traditions of Kuwai.

More presentations by mariana valencia botero Untitled Prezi. The barest of contours of the long-range larger picture can be found in ethnologies, but even these come relatively late in colonial history, after vast areas of the Rio Negro, for example, had been decimated by war and disease.

Among the defining features of this indigenous religious tradition were: Catalogue Persistent Identifier https: